
He thought he had buried his heart with his children. He was wrong.
Helped by the earl who hurt them, hidden from the earl who hunts them, Anne and her sisters have been accepted into the heart of a tiny rural village. Until another earl comes visiting.
Rede lives to avenge the deaths of his wife and children. After three long years of searching, he is closing in on the ruthless villains who gave the orders, and he does not hope to survive the final encounter. Until he meets Anne.
As their inconvenient attraction grows, a series of near fatal attacks draws them together and drives them apart. When their desperate enemies combine forces, Anne and Rede must trust one another to survive.
Farewell to Kindness is Book 1 in the series The Golden Redepennings.
Excerpt
That night, Anne dreamt of dancing with Lord Chirbury. In her dream, they didn’t walk decorously away after the wild excitement of the dance, to find her sisters and go tamely home. In her dream, the first vigorous dance led to another, even wilder, and part way through the second he swung her out into the shadows as she’d seen some of the village men do with their wives and sweethearts. In her dream, he’d caught her up into his arms and pressed his lips to hers.
“Call me Rede,” he insisted, his voice husky as she’d heard it once or twice, his vivid eyes burning into hers.
In her dream, she confessed that she’d been thinking of him as ‘Rede’ ever since they met in his woods and picked berries together.
“Anne,” he murmured, holding her closer.
There was something not right about the embrace, about the kisses he showered on her face. Drifting awake, she acknowledged she expected more: not a hug such as Ruth or Kitty might give; not a flurry of pecks like those she received from Daisy and Meg.
She had never been kissed by a man, but something told her that, if Rede ever did kiss her, it would be a different kind of kiss to the ones her sisters gave. It would be a kiss that spoke to the strange, unsettling physical responses that troubled her body when he was near; when his gloved hand touched her hand or the small of her back; when his hard body tensed under hers as she leaned across to untangle the brambles; when he moved smoothly through the dance, displaying his strength and fitness, the lines and angles of the muscles in his thighs and shoulders. Or now, when she thought of all those things.
She felt herself blush in the dark. Such foolish thoughts. Rede—Lord Chirbury—wasn’t for her. With her past and her need to keep Kitty hidden, she could not be wife to a peer, and she would not be anything less than a wife. Quite apart from the morals of such a choice, she wouldn’t take any risks with Kitty’s chances of being reestablished in the life to which they’d been born.
The heat in her face increased, as she acknowledged to herself that she was rushing her fences. Apart from those few heated glances, which she—in her inexperience—might have misunderstood, Rede had shown no signs of wishing to bed her, let alone wed her.
The thought should have made her feel better. Odd, then, that she felt slightly disgruntled. Did she want him to proposition her? Like his impertinent cousin? Surely not.
But a small voice deep in the back of her mind said that she would like to know he desired her as she did him, even if they never acted on that desire. Which, of course, she assured herself hastily, they never would.

Those of us raised in the English tradition of democracy are often told that it started with the Magna Carta. But before that came the Witan and the Moot. These were the government, legislative, and judicial assemblies of Anglo-Saxon Britain, and they were adopted, with changes, by the Normans. The Witan was called by the King and comprised the individuals he wanted to include. Their job was to advise the king. In theory, the king did not have to listen to their advice, but these were powerful men with troops behind them. The balancing act between king and council was underway, and would continue for centuries.
The issue was taxes. The King wanted to pay for his war in France. His barons were not happy. They rebelled, and the Magna Carta was the charter in which the King agreed he was not above the law. The Magna Carta established the law as something separate to the will of the monarch. This is the fundamental principle on which Western democracy is based–that the leader of a country is bound by its laws, though that principle was not the issue for most of the barons. They just wanted to make certain that the king could not impose ruinous taxes without the consent of his council.
Representative government. Sort of.
The English Civil War in the seventeenth century was also a fight between the unelected King and the Parliament. Again, it was mostly about taxes. Parliament won and executed the king, having convicted him of treason. Twelve years later, Parliament welcomed back his son to take the throne. Before the end of the century, in 1788, came the so-called Glorious Revolution. Parliament was dissolved by the king, who decided to rule on his own. So they decided to pass the crown to one of his daughters and her husband. William of Orange entered the country and won the throne without a shot being fired, but first he and his wife Mary agreed to a bill of rights that would mean Parliament and those who held power in the land could not again be removed by the king. Those rights?
In the seventeenth century, John Locke built on the ideas of Aristotle and others to come up with a theory of the legitimacy of government. He held that government represents a social contract between the ruler and those ruled. He did not state a preference for democracy, oligarchy, or autocracy, but he did state that, if the ruler failed to meet his side of the social contract, the people had a right to rebel.



Studies of hunter-gatherer societies today show them to be hierarchical but egalitarian. Despite differences in climate, culture and history, their government structures are similar across the globe. They operate in kinship groups, with wider connections according to exchange information, goods, and non-related mates.
With the development of wide-spread agriculture, two forms of government emerged. One was autocratic. The other was at least proto-democratic.
The city states of Greece borrowed their popular assemblies from Syria-Mesopotamia. In Athens, between 508 and 260 before the common era, male citizens met every 10 days to debate and decide laws. Athenian women, slaves, and resident aliens did not get to vote.
In the Roman Republic, the patricians—the wealthy aristocracy—were initially the only people who could vote and hold offices. The assembly they elected was called the Senate, and it was an advisory body to those assemblies that actually made the rules. However, over 200 years, the plebians gained the right to elect their own kind to the Concilium Plebis, which regulated the plebians.
