In the last half of November in 2014, I was sent Farewell to Kindness off to beta readers and began writing Candle’s Christmas Chair.
The Epilogue to Farewell to Kindness threw me a curve ball that took me more than nine months to find in the bushes. I lost the heroine of what was then still called Encouraging Prudence. (And figuring out what my characters were trying to tell me has turned that book into two: Prudence in Love, and Prudence in Peril.) In ‘When you break eggs make omelettes’, I posted about the conundrum of stories that escape their author, with a long quote from Juliet Marillier.
I posted about happy endings, agreeing with those who criticise them as unrealistic, and pointing out:
The critics are, of course, quite right. Happy endings do not happen in reality. And neither do sad endings. In fact, endings of any kind are a totally artificial construct. My personal story didn’t begin with my conception; my conception was simply an event in the story of my parents, and my story is an integral part of that. Nor will it end at my death. What I’ve made (children, garden, quilts, books) will carry on after me.
Whenever we write and whatever we write, we impose an artificial structure on reality. We choose a point and call that the beginning. And we choose another point and call that the end.
My post about psalm singers might be worth a look. They played an important role in the communities of the 18th and early 19th century, and in my novel Farewell to Kindness. I give a bit of history and a couple of YouTube clips of songs as they might have sung them (one psalm and one considerably more secular).
‘How to tell what novel you are in’ was a link and quotes from a series of Toast posts, including How to tell whether you’re in a Regency novel, and How to tell whether you are in novels by a number of other authors. A sample?
7. A gentleman of your acquaintance once addressed you by your Christian name as he brushed his fingers against the lace filigree of your fichu. You still blush at the recollection.
And in my last post for November, I talked about the cycle of the liturgical year, and how earlier times fitted this cycle to the rhythms of the season and the demands of agriculture. Before most people were driven from the land and commerce began to rule over piety, church holy days meant holidays. And even into the late Georgian, the week long feast of Whitsuntide remained.
In Farewell to Kindness, the action of a third of the novel happens before the backdrop ofWhitsunweek (also known as Whitsuntide).
Apart from walks, fairs, picnics, horse races and other activities, the week was known for the brewing of the Whitsunale. This was a church fundraising activity–the church wardens would take subscriptions, create a brew, and sell or distribute it during the week of Whitsuntide. It has a certain appeal. It would certainly be a change from cake stalls and sausage sizzles!
Whitsunweek was the week following the Feast of Pentecost (WhitSunday), and seems to have been the only week-long medieval holiday to survive into early modern times. It usually fell after sheep shearing and before harvest, and it was a week of village festivities and celebrations.
